Preserving Stereotypes Forever: Cross-cultural Representations of Chinese Identity in the Body Worlds Exhibits and beyond

Speaker: Larissa N. Heinrich (Associate Professor of Department of Literature, University of California-San Diego, U.S.A.)

Venue: Inter-Chinese Language Program Lecture Room, at Inter-Chinese Language Program organized by Meiiyuan Fann, National Taiwan University, Taipei, TAIWAN. 

Date: April 29, 2011.

Time: 2-4 p.m.  

Abstract:

The incredible worldwide success of the various kinds of plastinated human body exhibits over the last ten years, which often use bodies “sourced” and “processed” in Mainland China, has coincided with rapid growth in media technologies and communications worldwide.  Consequently, the plastinated bodies have taken on a disturbingly ambassadorial role in introducing (and reinforcing) stereotypes about Chinese culture to a hungry global mediasphere.  This talk will treat the global phenomenon of plastinated body exhibits as an example of contemporary transnational Chinese cultural production, and the divergent Chinese- and Western-language media treatments of the exhibits as an occasion for comparative discourse analysis.  In North America, Europe, and Australia, for instance, suspicions about unethically-acquired Chinese “donations” of bodies or bodies “sourced” from Chinese prisons has led to a near-total saturation of Western-language media discourse with highly over-determined (and often sensationalist) human rights critiques.  Media from China, Taiwan, and Hong Kong, meanwhile, generally characterize the exhibits more mildly, emphasizing their educational merits or their potential to inspire nationalist sentiment over their shock or entertainment value.  This talk will not attempt to address the truth or falsehood of claims about the use of Chinese prisoners as “sources” for the plastinated human body exhibits.  Instead,it will suggest that a critical reassessment of Western-language human rights discourse in light of Chinese-language treatments of the same exhibits can complicate our assumptions about the universality of the “human” that they claim to advance, and expose the constructed nature of “Chineseness” and “Chinese identity” in the post-biological world.

Speaker's Bio-note：

Larissa Heinrich received her Master’s degree in Chinese Literature from Harvard University in 1995, and the Ph.D. in Chinese Studies from the University of California, Berkeley, in 2002. Her research interests include literary and cultural figurings of science and medicine; cultural notions of authenticity, copyright, replication, and reproduction; the use of visual culture in literary studies; science fiction and utopian imaginings; and global queer cultures. She is the author of the book 'The Afterlife of Images: Translating the Pathological Body between China and the West' (Durham: Duke University Press, 2008), and co-editor with Fran Martin of 'Embodied Modernities: Corporeality and Representation in Chinese Cultures' (University of Hawai’i Press, 2006).